psalm 42:11 commentary

and why art thou disquieted within me! It comes from a Hebrew verb that means to make someone wise, or to instruct. Sermon Bible Commentary. It is the spirit which, as the stronger and more valiant part of the man, speaks to the soul as to the σκεῦος ἀσθενέστερον; the spiritual man soothes the natural man. he inclined to me and v heard my cry.. 2 He drew me up from w the pit of destruction,. Why art thou cast down, O my soul? All rights reserved. and the same argument and means are made use of to remove dejection and disquietude; hope thou in God; for I shall yet praise him; (See Gill on Psalms 42:5); to which is added a new argument, taken from the grace and goodness of God, and covenant interest in him; [who is] the health of my countenance, and my God; as the bodily health of man is seen in the countenance, and for the most part to be judged of by it; so is the spiritual health of the saints, and which they have from the Lord; when he, as the sun of righteousness, arises upon them with healing in his wings, he, by his gracious presence, makes their countenances cheerful, fills them with joy unspeakable and full of glory, and causes them to lift up their heads with an holy boldness and confidence, and without shame and fear: or as it may be rendered, who "is the salvations of my countenance" F15; that is, who is or will be the author of full and complete salvation to me; which will be so public and open, so clear and manifest, as to be beheld by myself and others; and this the psalmist mentions, in order to remove his present dejections; and besides, this God of salvation he believed was his covenant God, and would be so even unto death; and therefore he had no just reason to be dejected and disquieted. and why are you disquieted within me? God will appear and release thee and thy brother captives and soon thy sighing and sorrowing … and why art thou disquieted within me? p. 180), inasmuch as he suffers it to melt entirely away in pain (Job 30:16). Matthew 26:38; John 12:27). of my countenance—(compare Ps 42:5) who cheers me, driving away clouds of sorrow from my face. 42:10 As - As a sword, which cutteth the very bones, so painful are their reproaches. Put your hope in God, for I will yet praise him, my Savior and my God." and why art thou disquieted within me? We don’t know when the psalms were gathered into five books, but the separation dates back to before our oldest manuscripts, compiled in the Masoretic Text. my God—It is He of whose existence and favor my foes would have me doubt. Psalms 42:1. Psalm 42:1-11 consists of two parts, marked by the “burden” or “refrain” in Psalm 42:5, Psalm 42:11; and if Psalm 43:1-5 were regarded as a part of the same composition, the two would be divided into three parts, marked by the same burden or refrain, in Psalm 42:5, Psalm 42:11; Psalm 43:5. Learn more Start my trial Back . Clarke's Commentary on the Bible. Where are we? Maskil is the Hebrew word for teaching. and the same argument and means are made use of to remove dejection and disquietude; View Psalm (Ps 42:1-5) (Psalm )" /> Psalms 42:1-5. Psalms 42 Commentary, One of over 110 Bible commentaries freely available, this commentary, by the leading authority in the Church of Christ, presents a verse level look at the Bible. 1 of 1. So we enter now into Psalm 42:1-11 into the second book of the psalms.. And as a hart panteth after the water brooks, so panteth my soul after thee, O God ( Psalm 42:1). and why art thou disquieted within me? Isaiah 9:17; Isaiah 10:34) an interwoven mass, a mixed multitude. In the rehearsal of his sorrow, he finds after all no sufficient ground for being disquieted. Clarke's Psalms 42:11 Bible Commentary Why art thou cast down - There is no reason why thou shouldst despair. Psalm 24:7, Psalm 24:9; Psalm 49:13, 21; Psalm 56:5, Psalm 56:11; Psalm 59:10, 18), nevertheless it is to be read here by a change in the division both of the words and the verses, according to Psalm 42:5 and Psalm 43:5, ישׁוּעות פּני ואלהי, as is done by the lxx (Cod. המון חוגג is the apposition to the personal suffix of this אדדם: with them, a multitude keeping holy-day. Article Images Copyright © 2020 Getty Images unless otherwise indicated. So when applied to psalms, it may mean a song that instructs, or a song that is wisely crafted. &c.] The same expostulation as in ( Psalms 42:5 ) ; and so is what follows. A Psalm of David.. 40 I u waited patiently for the L ord;. Why are you cast down, O my soul? Psalm 42:11. of Psalms 42:11. Psalm 42 – Honest Prayer from a Discouraged Saint This psalm is titled To the Chief Musician. The writer, perhaps one of this Levitical family of singers accompanying David in exile, mourns his absence from the sanctuary, a cause of grief aggravated by … Hope in God, for I shall yet praise Him, The help of my countenance and my God. Why art thou cast down, O my soul? Psalm 42:1 In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm. S. 152; tr. Why this gnawing and almost desponding grief? and why art thou disquieted within me? The Hithpa. (o) "salutes", Pagninus, Montanus, Cocceius, Michaelis. a song of praise to our God.. David, at the different periods of his life, was placed in almost every situation in which a believer, whether rich or poor, can be placed; in these heavenly compositions he delineates all the workings of the heart. z making my steps secure.. 3 He put a a new song in my mouth,. As the hart panteth after the water brooks, so panteth my soul after thee, O God. O my soul? David saw troubles coming from God's wrath, and that discouraged him. The form אדּדּם is Hithpa., as in Isaiah 38:15, after the form הדּמּה from the verb דּדה, "to pass lightly and swiftly along," derived by reduplication from the root דא (cf. (Note: Even an old Hebrew MS directs attention to the erroneousness of the Soph pasuk here; vid., Pinsker, Einleitung, S. 133 l.). And why have you become disturbed within me? Psalm 42:11. PSALM 42. Resources » Commentaries » Psalm » Chapter 42 » exegesis. Open your Bibles to Psalm 42. Learn more Start my trial Back . God will appear and release thee and thy brother captives and soon thy sighing and sorrowing shall flee away. (Read Psalm 42:6-11) The way to forget our miseries, is to remember the God of our mercies. To be "cast down" is depression of spirit; to … Salem Media Group. Commentaries. Alex. Discussion for Psalms 42:11 . My Help and My Deliverer To the choirmaster. Ps 42:1-11. Verse 11. For the words ישׁועות פניו, though in themselves a good enough sense (vid., e.g., Psalm 44:4, Isaiah 64:9), produce no proper closing cadence, and are not sufficient to form a line of a verse. Home × Home; Bible. Try it for 30 days FREE. Copyright © 2020, Bible Study Tools. Why art thou cast down - There is no reason why thou shouldst despair. עבר frequently signifies not praeterire, but, without the object that is passed over coming into consideration, porro ire. &c.] The same expostulation as in ( Psalms 42:5) ; and so is what follows, and why art thou disquieted within me? Psalm 42 - Matthew Henry's Concise Commentary on the Bible . 42:6-11 The way to forget our miseries, is to remember the God of our mercies. Psalm 42:11. I shall yet praise Him with thanksgiving, praise ישׁוּעות פּניו, the ready succour of His countenance turned towards me in mercy. View Psalm . There were two things under which at this time—probably the time of Absalom's short-lived and wicked triumph—David's soul was suffering. Verses 6 – 7: In verses 1 - 5 the *psalmist was in dry country, what we call a desert. Verses 1-11. William on Psalms 42:11. Psalm 42:11 Why are you in despair (Hebrew = shachach/sahah; Lxx = perilupos = very sorrowful), O my soul? Arab. d'ud'u), which has the primary meaning to push, to drive (ἐλαύνειν, pousser), and in various combinations of the ד (דא, Arab. Psalm 42:11 Parallel Verses [⇓ See commentary ⇓] Psalm 42:11, NIV: "Why, my soul, are you downcast?Why so disturbed within me? The rendering therefore is: that I moved on in a dense crowd (here the distinctive Zinnor). השׁתּוחח, which occurs only here and in Psalm 43:1-5, signifies to bow one's self very low, to sit down upon the ground like a mourner (Psalm 35:14; Psalm 38:7), and to bend one's self downwards (Psalm 44:26). Why art thou cast down, O my soul? da‛, דב, דף) expresses manifold shades of onward motion in lighter or heavier thrusts or jerks. Such is the text handed down to us. The second thing to notice in the heading is that the psalm is called a Maskil. But something has changed. We'll send you an email with steps on how to reset your password. Now, in verses 6-11, we are in a different country. Keil and Delitzsch Biblical Commentary on the Old Testament (Heb. Although it is, however, a custom with the psalmists and prophets not to express such refrainlike thoughts in exactly the same form and words (cf. That’s why most versions don’t translate it. Learn more today! Psalm 42:1 In Hebrew texts 42:1-11 is numbered 42:2-12. Psalm 42:11 The Message ... With Bible Gateway Plus, you gain instant access to a digital Bible study library, including complete notes from the NIV Cultural Backgrounds Study Bible and the New Bible Commentary. 121, 4), denotes those in reference to whom, or connection with whom, this moving onwards took place, so that consequently אדּדּם includes within itself, together with the subjective notion, the transitive notion of אדדּם, for the singer of the Psalm is a Levite; as an example in support of this אדּדּם, vid., 2 Chronicles 20:27., cf. Dedicated to the Master of Music, this Psalm is worthy of his office; he who can sing best can have nothing better to sing. Psalm 42:1-11. These inscriptions are part of the inspired record; they belong with the psalm and indicate something vital about it. Charles Simeon gives an excellent summary of this Psalm in the following sentences:--"The Psalms are a rich repository of experimental knowledge. (To the chief Musician, Maschil, for the sons of Korah.) Many times in life we may feel discouraged, but there is a place we can go. A Contemplation of the sons of Korah. Try it for 30 days FREE. Psalms 42:11. (k) This repetition declares that David did not overcome at once, to teach us to be constant, for as much as God will certainly deliver his. hope thou in God: for I shall yet praise him. and the same argument and means are made use of to remove dejection and disquietude; hope thou in God; for I shall yet praise him; See Gill on Psalm 42:5; to which is added a new argument, taken from the grace and goodness of God, and covenant interest in him; who is the health of my countenance, and my God; as the bodily health of man is seen in the countenance, and for the most part to be judged of by it; so is the spiritual health of the saints, and which they have from the Lord; when he, as the sun of righteousness, arises upon them with healing in his wings, he, by his gracious presence, makes their countenances cheerful, fills them with joy unspeakable and full of glory, and causes them to lift up their heads with an holy boldness and confidence, and without shame and fear: or as it may be rendered, who "is the salvations of my countenance" (o); that is, who is or will be the author of full and complete salvation to me; which will be so public and open, so clear and manifest, as to be beheld by myself and others; and this the psalmist mentions, in order to remove his present dejections; and besides, this God of salvation he believed was his covenant God, and would be so even unto death; and therefore he had no just reason to be dejected and disquieted. Looked in the face, his fears were not so overwhelming as they seemed when shrouded in obscurity. 1 of 1. Learn more. Wesley's Notes for Psalms 42:11. David saw troubles coming from God's wrath, and that discouraged him. Many will b see and fear,. Psalm 42 - Matthew Henry's Concise Commentary on the Bible . and why art thou disquieted within me? For, or of (see [588]Introduction) the sons of Korah. 200 kilometres north of Jerusalem is a group of mountains called the Hermons. (Psalms 42:5, 42:11, 43:5) If you refer to the inscription with which this psalm opens, you will find that it is addressed to the Choirmaster, and is called a Maskil of the Sons of Korah. The futures, as expressing the object of the remembrance, state what was a habit in the time past. “As the hart panteth” or “brayeth.” And if such be your soul’s panting after God, you shall have what you pant for. Psalm 41 Psalm 43 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. Psalm » Chapter 42 » exegesis. Why art thou cast down, O my soul? And now they find themselves removed from the religious life that they formerly enjoyed. What Psalm 42:6 - 11 means. Psalm 42:11 Parallel. Psalm 42:1 Title: Probably a literary or musical term; Psalm 42:4 See Septuagint and Syriac; the meaning of the Hebrew for this line is uncertain. hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God. v. 21. ), Syriac, Vulgate, and most modern expositors. Commentary. As in Psalm 77:4, the cohortatives affirm that he yields himself up most thoroughly to this bittersweet remembrance and to this free outward expression of his pain אלּה (haecce) points forwards; the כּי (quod) which follows opens up the expansion of this word. There is a river and mountains. Keil and Delitzsch Biblical Commentary on the Old Testament. In Psalm 42:6 the poet seeks to solace and encourage himself at this contrast of the present with the past: Why art thou thus cast down... (lxx ἵνα τί περίλυπος εἶ, κ. τ. λ., cf. Resources. Psalm 42:11, ESV: "Why are you cast down, O my soul, and why are you in turmoil within me?Hope in God; for I shall again praise him, my salvation and my God." המה (the future of which Ben-Asher here points ותּהמי, but Ben-Naphtali ותּהמּי), to utter a deep groan, to speak quietly and mumbling to one's self. Maschil—(See on [587]Ps 32:1, title). and y set my feet upon a rock,. In this gloomy present, in which he is made a mock of, as one who is forsaken of God, on account of his trust in the faithfulness of the promises, he calls to remembrance the bright and cheerful past, and he pours out his soul within him (on the עלי used here and further on instead of בּי or בּקרבּי, and as distinguishing between the ego and the soul, vid., Psychol. Learn more. dah, דח, Arab. Learn more. But if one trouble follow hard after another, if all seem to combine for our ruin, let us remember they are all appointed and overruled by the Lord. It was "cast down," and it was "disquieted." Psalms 42:6-11. Learn more Start my trial Back . 1 of 1. Commentary. Bible Commentary for Psalms 42:11. When You’Re Depressed, Your Main Need Is to Seek God Himself, Not Just Relief. hope you in God: for I shall yet praise him, who is the health of my countenance, and my God. Psalm 41 Psalm 43 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. Compiled & Edited by BST & Crosswalk Staff, California - Do Not Sell My Personal Information. David saw troubles coming from God's wrath, and that discouraged him. Why art thou cast down, O my soul? out of x the miry bog,. Please enter your email address associated with your Salem All-Pass account, then click Continue. Try it free for 30 days! סך (a collateral form of סך), properly a thicket, is figuratively (cf. If the book of Psalms be, as some have styled it, a mirror or looking-glass of pious and devout affections, this psalm in particular deserves, as much as any one psalm, to be so entitled, and is as proper as any to kindle and excite such in us: gracious desires are here strong and fervent; gracious hopes and fears, joys and sorrows, are here struggling, but the pleasing passion comes off a conqueror. It’s not clear what the word means. To the chief Musician, Maschil, for the sons of Korah. Proud member The way to forget our miseries, is to remember the God of our mercies. hope thou in God: for I shall yet praise him, who is the health of my countenance, and my God. And why have you become disturbed within me? : 42:2-6) The poet compares the thirsting of his soul after God to the thirsting of a stag. As the hart panteth after the water brooks, … … Psalm 42 is a lament psalm written by men who formerly were able to freely worship God with the Lord’s people. 6 years ago. Psalm 42: In many Hebrew manuscripts Psalms 42 and 43 constitute one psalm.In Hebrew texts 42:1-11 is numbered 42:2-12.Title: Probably a literary or musical termAs the deer pants for streams of water, so my soul pants for you, my God. Psalm 42:11 Parallel. The psalmist looked to the Lord as his chief good, and set his heart upon him accordingly; casting anchor thus at first, he rides out the storm. Try it for 30 days FREE. Psalm 41 Psalm 43 ... Advance your knowledge of Scripture with this resource library of over 40 reference books, including commentaries and Study Bible notes. The suffix, as in גּדלני equals גּדל עמּי, Job 31:18 (Ges.

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